(from a variety of sources)Metaphysical PoetryMetaphysical poetry arose as a reaction to the extremes of Petrarchism; one problem with Petrarchan poems is a kind of predictability-the conceit is found, presented, & elaborated, but there are few subsequent surprises. Donne and his followers like to catch us off-guard, change direction, etc., to foil expectations. Metaphysical poetry is, in general, characterized by its ingenuity, intellectuality, and frequent obscurity.In terms of subject matter, metaphysicals reject not only Petrarchan rhetoric but also the pose of abject worship of the mistress which sonneteers had inherited via Petrarch from the troubadours; in its place they put sexual realism and ...view middle of the document...
Employed a subtle and often deliberately outrageous logic; realistic, ironic, and sometimes cynical in his treatment of the complexity of human motives, whether in matters of love or religion.Reputation-decline in 18th-19th centuries during which time they were seen as interesting but perversely ingenious and obscure eccentrics.; big upsurge in the 20th due to the favourable press from the likes of T.S. Eliot and Dylan Thomas.Metaphysical Conceit->a highly ingenious kind of conceit widely used by the metaphysical poets, who explored all areas of knowledge to find, in the startlingly esoteric or the shockingly commonplace, telling and unusual analogies for their ideas. Metaphysical conceits often exploit verbal logic to the point of the grotesque and sometimes achieve such extravagant turns on meaning that they become absurd (e.g. Richard Crashaw's description of Mary Magdalene's eyes as "Two walking baths; two weeping motions,/Portable and compendious oceans").These conceits work best when the reader is given a perception of a real but previously unsuspected similarity that is enlightening; then they may speak to our minds and emotions with force. Examples of potential metaphysical conceits->love is like an oil change; love is like a postage stamp; love is like a pair of compasses; the soul of a sinner is like a damaged pot. As you can see, the temptation to be merely clever must be hard to resist, while the difficulty in making such a conceit truly effective is quite considerable.
