Tickner 2014:120 draws upon the work of the Halperin which cautions against the uncritical acceptance of women and early liberals that were not accepting women. Furthermore, the First and Second World Wars within the context of changes through industrialization, modernization, and expansions. Tickner questions the dominant practice of the Treaty of Westphalia in the foundations of development in both women and men, thereby, Tickner suggests that the consolidation of gender hierarchies and domination are interrelated, which means that human masery over nature had detrimental effects on women. According to (Tickner, 2014:121) these detriments occurred the same time as the state systems signified their defeat as a way of organising international authority, thereby, denying the rights of females, to enforce religious practices outside their territory (Tickner, 2014:154). For example, Tickner points out that the radical revivalists is the Islamization of the international political order, that is replacing normal secular state system with the Islamic system and directing women to it to keep them fixed. Additionally, the state has failed in making human rights for women in their human rights foreign policy which has affected gender equality and Tickner advocates for both disciplines in the world. Importantly, the myths according to Tickner were a way to secure women in one place, women were only regarded as only reproductive tools and the marginalization of women in terms of global work is clearly less i. e. lower wages as traditional notions in the labour division define women solely as housewives. However, Tickner does not believe that women will be able to breach the 'masculinised' frontiers of globalisation until traditional gender expectations regarding the role of women and men are challenged and broken down (Tickner, 2014:67). This will enable women the positive effect of globalisation of communication for women and a spe...
